CHAPTER
ONE: John Jacob Barrington & Sons
“I thought that everyone in
Dentdale hated me.
Then I realized it was worse than
that:
No one in Dentdale knew that I
existed!”
-Frisky Barrington
Anonymous Dent (the author of Dentdale Diaries) tells me (John
Jacob Barrington III – a.k.a. Jake Barrington) that my story is to be the first
chapter in The Dentdale Diaries. It’s
not because my story or the story of the Barrington family is all that
interesting. God knows (and many would
agree) that my stories aren’t all that gripping, or noteworthy. Anybody who has spent time at ‘The Brass Rail’,
has heard my stories, and the stories of my family, a million times.
History is written by the victors! The Barrington’s story is not going to be
told by the victors. Our story is going
to be told by the survivors. I do
believe that my right-of-survivorship allows me a certain editorial
leeway! In this regard I would like to
forget the more infamous stories that have been circulated over the years
(sometimes by me); and I’d certainly like to correct some of the stories that
kind of got out-of-hand (those stories were almost always circulated by me).
I find that pleading senility can be quite useful, and
some people who are familiar with the Barrington family history might detect
that (in my dotage) I’ve scrambled certain details which led to me ‘correcting’ the infamous stories (to
favor the Barringtons); and omit the stories that got out-of-hand. My omissions will certainly be corrected by
contributions from other members of the Barrington clan, and I won’t refute
them (publicly). I’ll do the Irish
thing, and keep my resentments to myself, until some public event where (with
just a little lubrication) I’ll be sure to make my opinion known!
In looking back over my life, I like to think that “I wasn’t as stupid as I acted!” Unfortunately, there are still too many living
witnesses of my life who would politely, but firmly disagree! When the Barrington men ‘get-their-stupid-hats-on’,
its best just to step out of the way, and let the ‘stupid’ happen! A moment of reflection, a moment of thought,
or moment of hesitation is a moment lost; and a ‘moment lost’ is a moment wasted! Waste not, want not; shoot first, ask
questions later; better to ask forgiveness than permission; could very well be
the Barrington motto!
The residents of Dentdale have all experienced the same
events. But rarely, will you find two
of us who experienced, or speak of those events using the same words or
attitudes. Our sense of community is a
heartfelt thing. Our sense of community
doesn’t depend upon mutual agreement of the details or wording. Gosh, if we waited for everyone to agree, we’d
still be waiting to build Woodland or Avon School, or add on to the Firehouse,
or build the new Boro Hall.
The real, true story of Dentdale, Denton Heights,
Lawndale, and Dentonfield can’t be told in words. Join us for our Fourth of July Parades, our
High School Homecoming events (Heights vs. Dentonfield), or barbecue &
blues on East Evesham Road in Dentlawn, and you’ll know what our community is
all about, and you’ll know who we are!
“The citizens of Dentdale have
many short stories to tell!
They’re just incapable of telling
a short story, in a short time period!”
-Anonymous Dent
Jake Barrington continues:
Not everyone knows that many of the streets in Dentdale
are named after the first residents on that street:
·
Wolf
& Coffee Wilmont
·
Toby
& Suzy Mercer
·
Michael
Hutchinson
·
Rusty
& Suzy Moore
·
Pete
& Minnie Glosster (used to be Gloucester – long story)
These are just a few people who can claim a little
ancestral pride, and whose families have lent their names to the streets, boulevards,
pikes, and roads of Dentdale.
Dentdale existed long before the first train tracks were
laid. It was a bunch of farms that connected to the world via Clements Bridge
Road, and Gloucester Pike. The train,
and the people who stepped off the train to make Dentdale their home,
determined the future of Dentdale. If
you look at a map of Dentdale, you’ll see three major sections (well four
really). We have Old Dentdale, then The
Gardens of Dentdale, and then Stoneybrook Park. The Tavistock section of Dentdale became
isolated when I-295 ripped out the business center of the town (around 1958). ‘Buddy’ Tavistock uses the Dentonfield Post
Office because Buddy Tavistock owned some property over there (hence the road
name) and he saw that associating that property as ‘Dentonfield adjacent’ would add some cache to the value of that
property. It doesn’t take a Ph.D from Rutgers to know that this cache might lead
to a few more dollars in Buddy’s denim pockets.
Who says farmers can’t be smart?
Anyway, Tavistock does have some of the fancier homes, but
it doesn’t really get fancy until you start moving up the hill. Most of that section is taken up by Avon
School, Kent Garden (now called Village at Dentonfield (la-ti-friggin-da) Apartments,
and some nice homes that were mostly built in the 60’s.
The initial grid-work layout of Old Dentdale comes from
William Penn’s revolutionary layout of nearby Philadelphia. Most of the original streets had numbers or
letters as their names. Second, Third,
Fourth, and Fifth Avenues haven’t had a name change because there really weren’t
large numbers of houses on those streets, and the people who owned the land
that faced those streets, generally built their first house on the street that
bore their name.
Barrington Avenue parallels the train tracks. It was
originally named West Atlantic Avenue, and it became known as Barrington Avenue
when my Grandfather (John Jacob Barrington) started buying land on West
Atlantic Avenue. He had a decided
preference for West Atlantic Avenue, and purchased nothing along East Atlantic
Avenue. That’s kind of a Barrington-family
tradition: if there’s a ‘right-side’ and a ‘wrong-side’ of the tracks, we’ll
generally pick the ‘wrong-side’. Now,
don’t get me wrong…. Dentdale isn’t the wrong side of the tracks. It’s just that the land on the side of the
tracks closer to Dentonfield was a little more valuable, because of its
proximity to Dentonfield. On the other
hand, Old John Jacob (as he was known) bought up plenty of land on the other
side of the tracks (because it was cheaper, and came in larger parcels), and
for a time, the Barrington’s lived quite nicely off those investments.
Both sides of the train tracks boast what were originally
just access roads for the builders of the trains. Both of the paralleling streets were named
Atlantic Avenue because they were supposed to follow the trains all the way
through from Camden to Atlantic City.
Well, that didn’t quite happen.
The White Horse Pike became the main thoroughfare, and both Atlantic
Avenues have a terminus quite short of Atlantic City.
West Atlantic terminates in Dentdale. It pretty much runs from Audubon through
Dentdale, but it was never the best road to travel on. As many Denton Heights, and Dentdale
residents will tell you, trying to cross Kings Highway at the overpass on West
Atlantic was/is a crapshoot. Most people
know that the best route is to shoot over to East Atlantic and zoom under the
Kings Highway overpass to achieve a longer life, and reach your
destination. On the maps, you’ll see West
Atlantic gets renamed just under the 295 overpass. That’s where Barrington Avenue (officially) begins
and ends.
West Atlantic Avenue or Barrington Avenue – Tomato/tomatoe;
for nearly a hundred years everyone knew what you were talking about when you
called it either name!
My great-grandfather: John Jacob Barrington was kind of a
scary Irish man, whose parents came to the United States to escape the potato
famine (an Gorta Mór
1845 – 1852).
This quote, is the best
description I’ve ever read of John Jacob’s disposition:
“Irish Alzheimer’s: They forget everything except a grudge”
Irish Alzheimers seems to have been encoded in the Irish
DNA. This DNA code is a result of the
tragic history of the Irish at the hands of the English, and the horrible
working conditions that Irish immigrants faced when coming to the United
States. Irish immigrants were often
treated much worse than African American slaves. Slaves were property, and as property they
had value. Irish workers only value was
their stubbornness, and their ability to dig ditches for canals, lay track for
the railroads, and sew in the sweatshops of Boston, New York, Buffalo, Chicago,
and Philadelphia.
John Jacob never forgot the stories that his parents told
him. It seems that every Irish inheritance,
and every Irish Will & Testament, includes a bequeathal of guilt that can
be measured in tonnage, not ounces! John
Jacob’s parents seemed particularly generous in their bequeats to John Jacob. In this regard John Jacob was quite generous
to his decedents and he fully endowed the Barrington Family Guilt and Trust
company with a treasury that cannot be depleted. Barrington women are particularly adept at
cashing in that blank check of guilt, to share with their sons, daughters, or
anyone who might be behaving in fashion that could be called merry!
Although Dylan Thomas is actually Welsh, the Irish have
given him ‘honorary citizenship’ for his correct depiction of the Irish
attitude about LIFE, not just DEATH:
Do not go gentle into that good
night
Dylan Thomas, 1914
- 1953
Do not go gentle into that good night,
Old age should burn and rave at close of day;
Rage, rage against the dying of the light.
Though wise men at their end know dark is right,
Because their words had forked no lightning they
Do not go gentle into that good night.
Good men, the last wave by, crying how bright
Their frail deeds might have danced in a green bay,
Rage, rage against the dying of the light.
Wild men who caught and sang the sun in flight,
And learn, too late, they grieved it on its way,
Do not go gentle into that good night.
Grave men, near death, who see with blinding sight
Blind eyes could blaze like meteors and be gay,
Rage, rage against the dying of the light.
And you, my father, there on the sad height,
Curse, bless, me now with your fierce tears, I pray.
Do not go gentle into that good night.
Rage, rage against the dying of the light.
Old age should burn and rave at close of day;
Rage, rage against the dying of the light.
Though wise men at their end know dark is right,
Because their words had forked no lightning they
Do not go gentle into that good night.
Good men, the last wave by, crying how bright
Their frail deeds might have danced in a green bay,
Rage, rage against the dying of the light.
Wild men who caught and sang the sun in flight,
And learn, too late, they grieved it on its way,
Do not go gentle into that good night.
Grave men, near death, who see with blinding sight
Blind eyes could blaze like meteors and be gay,
Rage, rage against the dying of the light.
And you, my father, there on the sad height,
Curse, bless, me now with your fierce tears, I pray.
Do not go gentle into that good night.
Rage, rage against the dying of the light.
From The
Poems of Dylan Thomas, published by New Directions. Copyright © 1952, 1953
Dylan Thomas. Copyright © 1937, 1945, 1955, 1962, 1966, 1967 the Trustees for
the Copyrights of Dylan Thomas. Copyright © 1938, 1939, 1943, 1946, 1971 New
Directions Publishing Corp.
Well, John Jacob didn’t just ‘Rage, rage against the dying of the light”! Witnesses have stated that he would rage just about anything. His Catholic school training taught him to be
alert about everything, and wary of everyone!
Nothing escaped his notice! It
was very much like John Jacob to remember that an infant’s shoelace was untied
at the child’s Christening. He wouldn’t
mention it at the time, but he’d deposit that memory in the Barrington Guilt and
Trust, to be brought out at some future (more useful) and generally more
embarrassing moment!
Irish people seem to love guilt. They seem to trade guilt the way folks are
trading Bitcoins, or solid cash.
Generally, Irish guilt is hoarded, saved, and dearly treasured. If you check their wallets and purses, you’ll
find some old and crinkled piece of guilt, just waiting for some public occasion
such as a family reunion, wedding, or the (best ever) funeral, to pay for their
supper with some long ago slight, indignation, or perceived wronging that has
been alchemized into guilt/gelt/gold!
On the other hand John Jacob was generally regarded as
Camden’s answer to Mark Twain. He was very funny guy, and like any salesman he
had four or five ‘stock’ jokes that are still told at the various Barrington
family functions. His favorite joke:
“Mick and Paddy were walking home after a night on the beer
when a severed head rolled along the ground.
Mick picked it up to his face and said to Paddy 'Jez, that look like Sean…
Mick picked it up to his face and said to Paddy 'Jez, that look like Sean…
to which Paddy
replied 'No Sean was taller than that”
The Barrington family held humor and literacy, in equally high
regard. There was no ceremony so solemn in which one or another of the
Barringtons, did not, could not, or would not, find the humor!
“A Barrington funeral is (quite frankly) an event to be experienced.
I have never laughed so hard,
and cried so deeply within the
space of a few hours.”
-
Gigi Wayne
The Dentdale library was informally started with volumes borrowed
from the Collingswood home(s) of John Jacobs and his wife Emiline. While sarcasm is the wit of fools, John Jacob
used sarcasm in such a sly way that most people never even knew they were being
insulted. Emiline had a thirst for knowledge, and her progressive Quaker roots
allowed her to explore writers outside of the Imprimatur that limited John
Jacob’s reading material. The
Barringtons (one and all) were (and still are) well read. John Jacob was
influenced by many of the progressive writers of the day, and was a discreet
supporter of the abolitionists who funded the purchase of the land for what is
now known as Dentlawn.
John Jacob and Emiline Barrington quickly befriended Walt
Whitman when he moved to Camden in 1873. Like Walt Whitman, the Barrington’s are
buried in Camden’s Harleigh Cemetery. Their
(rather large) plot is marked by a tall granite obelisk. Although Whitman is the most well-known
resident of Harleigh, the Barrington’s take pride (as they would) in the fact
that “they got there first”. In
fact, John Jacob removed his parents from their original grave to be placed
near the obelisk, because he found that section of Harleigh offered a more
felicitous view of the Barrington land holdings.
Walt Whitman once wrote:
"Camden was originally
an accident—but I shall never be sorry.
I was left over in Camden.
It has brought me blessed
returns…”
John Jacob Barrington and his wife Emiline C. Smith-Barrington
felt the same way about the street that became known as Barrington Avenue:
”It was, an accidental naming that
brought many blessed returns.”
To understand the rest of my Dentdale stories you’ll need
to know who ‘The Barrington’s are!
For your edification and
enjoyment, I present the children of John Jacob Barrington:
Richard Thomas Barrington I (Dick),
John Jacob Barrington II,
William Thomas (Willie),
And Emiline (Emma) Barrington
As I said Granddad was, is, and always will be known as John
Jacob. John Jacob was always called John
Jacob, well, actually he was known as Mr. Barrington (in reference to the long
running Barrington Avenue). The
Barrington homes were actually in Camden, Gloucester, and then Collingswood.
John Jacob Barrington II (My Dad – Johnny) is his son.
I’m John Jacob Barrington III (Jake) Most people call me
Jake. I married Carol Shreve who is the
daughter of Momma Goose (Helen) and VFW (Victor Francis William) Shreve. Kind of funny how Dentdale’s VFW hall ended
up on land donated by a guy named Victor Francis William Shreve (V.F.W. Shreve)…..
But that’s a story for later on.
My son is John Jacob Barrington IV (Frisky) with his
brother being named Thomas William Barrington (Toot).
John Jacob IV is known as Frisky because Carol described
her pregnancy as having a hyper-active bull terrier in her womb!
Thomas William is known by the nickname of ‘Toot’. Not
because of any affection for powdery substances but because I kept forgetting
his name. “Toot” stands for ‘The Other
One’:
T…he
O…ther
O…ne
We added the last ‘T’ just for fun!
I would live to regret that moniker. As has been mentioned, Irish people might
forgive (just might) but they don’t forget.
I called the kid Toot, because he really was my favorite son.
I didn’t want my kids to grow up the way I did (who amongst hasn’t said that)! My Dad
made it quite clear that I was not his favorite. Although I carried his name, it was my
brother Richard Thomas Barrington who benefited from my Dad’s affections. I gave Frisky my name, and Toot received my
time! I thought that this was a fairly
good division of what little wealth I could offer. Apparently, I failed to communicate this to
Toot, or Toot just failed to realize how devoted I was to him. More likely, Toot is just a bottomless pit
of emotional needs that I, nor anyone else, can fill. I don’t say that with acrimony – it just
seems to be the case. Toot and I haven’t
talked in more than twenty years. Frisky
did his best to keep in touch with Toot, but that ended about fifteen years
ago. My wife (Carol) has always been the
bridge between me and the boys and I’ll confess that without her, the boys
probably would have stopped talking to me when they reached 18.
Carol’s sister Minerva (Minnie) married Jupiter (Pete) Glosster
(used to be Gloucester). Pete and I have
been friends for decades. He got that
weird name (Jupiter) because his Mom was kind of interested in Greek Gods. Now, for many years everyone in town called
him Ju Glosster. Well, sometime after
Fiddler on the Roof came out, we realized that calling out “Hey Jew” was not
the most politically correct thing to be doing, so after a time, we adjusted
and Ju, slowly became Pete!
John Jacob & Emiline Barrington’s children settled in
Dentdale by happenstance, not great, or grand design.
They believe (d) that blood was thicker than water (and
possibly even whisky) and they relied upon their family bonds and the good
sensibilities of their fellow citizens, to raise the children, and continue the
legacy that John Jacob and Emiline had started in Camden.
The Barrington’s settled in Dentdale through the course of
simple events, and smart decision making.
They stayed in Dentdale because they (correctly) believed Dentdale
brought them many blessed returns.
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